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We have seven sources pointing to multiple, very early and eyewitness testimonies to the disciples’ claims of witnessing the risen Jesus who all note that early disciples were willing to suffer for their beliefs in Jesus: Luke – in Acts, Clement of Rome, Polycarp, Ignatius, Dionysius of Corinth, Tertullian, and Origen (Habermas & Licona, 2004).

Finally, we have eyewitness testimonies from disciples Peter, Mark, Matthew, Paul, James and Jude, along with the testimony of Luke, who authored the book of Luke and Acts.

As for the Jewish polemic, Matthew’s account about the guard at the tomb (Matthew 27: 62-66; 28: 11-15) was written to refute the widespread assertion that the disciples had stolen Jesus’ body.

Matthew -15 “While the women were on their way, some of the guards went into the city and reported to the chief priests everything that had happened.

There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it.

His appearance was like lightning and his clothes were as white as snow.

In Acts, Luke refers to himself in the first person when traveling with Paul (who knew Peter and James), which suggests he was well-aware and had first-hand knowledge of the testimonies of (at least) Peter, James, and Paul.

When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body.This assertion is in conformity with Christian estimates.He adds that the Gospels were written after the fall of Rome in 70 A.Luke () says “It was Mary Magdalene, Joanna, Mary the Mother of James, and the others with them who told the apostles.” John (20:1) only mentions Mary Magdalene, yet includes her statement referring to “we:” (20:2) “They have taken the Lord out of the tomb, and we don’t know where they have put Him.” Does failure to mention all of the women who discovered the empty tomb suggest that all of the women weren’t present?If I said, “Peyton Manning threw a touchdown pass and the Colts won the football game,” does it imply that Peyton Manning was alone on the field?CHRISTIAN APOLOGIST: Kaimatai presents four general arguments against the authenticity of various events in the New Testament. Timing (and authenticity of the New Testament and Empty Tomb) The overarching premise that Kaimatai has adopted is that the New Testament was written as a propaganda tool, used to “convince people that Jesus was the Messiah and of divine origin.” To fully understand this premise, we must unpack some of the context of early Christian history. Tacitus, Paul, and Luke), so the motivation to practice in the open and intentionally create a propaganda tool was not there.He questions (1) the timing of the writing of the New Testament, calling into question its authenticity; (2) inconsistencies in the accounts of the empty tomb and the number of women discovering same; (3) conflicts with Roman practices; and (4) whether Joseph of Arimathea was a real person. Similarly, the difficulty associated with transcriptions presented challenges because (1) transcriptions were costly, as they were written either on parchment, which is stretched and smoothed leather, or papyrus from a reed plant; (2) the risk of being identified for practicing Christianity illegally was significant; (3) most of the population (~ 97% according to some estimates) was illiterate, so the oral tradition was revered and perhaps preferred; and (4) scribes were often needed and used to record oral traditions (Bar-Ilan, 2017). However, despite significant challenges, we do have 42 extra-Biblical sources confirming biblical events within this time period (including nine non-Christian sources, along with the independent sources from within the New Testament (Habermas & Licona, 2004).Mark (16:1) says that Mary Magdalene, Mary the mother of James, and Salome went to the tomb.Matthew (28:1) says that Mary and the other Mary went to look at the tomb.Inconsistencies (in accounts of the empty tomb) All four Gospels identify Mary Magdalene as one of the persons to first discover Jesus’ empty tomb.Yet the Gospels appear to vary in accounts of those who accompanied her in this discovery.

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