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Ibn Sina created an extensive corpus of works during what is commonly known as the Islamic Golden Age, in which the translations of Greco-Roman, Persian, and Indian texts were studied extensively.Greco-Roman (Mid- and Neo-Platonic, and Aristotelian) texts translated by the Kindi school were commented, redacted and developed substantially by Islamic intellectuals, who also built upon Persian and Indian mathematical systems, astronomy, algebra, trigonometry and medicine.Ibn Sina himself was at this time stricken by a severe illness.Finally, at Gorgan, near the Caspian Sea, Ibn Sina met with a friend, who bought a dwelling near his own house in which Ibn Sina lectured on logic and astronomy.After a brief sojourn at Qazvin he passed southwards to Hamadãn where Shams al-Daula, another Buwayhid emir, had established himself.

Constant feuds which raged between the regent and her second son, Shams al-Daula, however, compelled the scholar to quit the place.Several of Ibn Sina's treatises were written for this patron; and the commencement of his Canon of Medicine also dates from his stay in Hyrcania.Ibn Sina subsequently settled at Rey, in the vicinity of modern Tehran, the home town of Rhazes; where Majd Addaula, a son of the last Buwayhid emir, was nominal ruler under the regency of his mother (Seyyedeh Khatun).Meanwhile, he assisted his father in his financial labors, but still found time to write some of his earliest works.When Ibn Sina was 22 years old, he lost his father.After five years, his younger brother, Mahmoud, was born.Avicenna first began to learn the Quran and literature in such a way that when he was ten years old he had essentially learned all of them.Ibn Sina's chief reward for this service was access to the royal library of the Samanids, well-known patrons of scholarship and scholars.When the library was destroyed by fire not long after, the enemies of Ibn Sina accused him of burning it, in order for ever to conceal the sources of his knowledge.The study of the Quran and the Hadith thrived in such a scholarly atmosphere.Philosophy, Fiqh and theology (kalaam) were further developed, most noticeably by Avicenna and his opponents.

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