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In one passage the Quran says that the men "solicited his guests of him" (Quran ), using an expression that parallels phrasing used to describe the attempted seduction of Joseph, and in multiple passages they are accused of "coming with lust" to men instead of women (or their wives).

Ahmad narrated from Ibn ‘Abbas that the Prophet of Allah said: “May Allah curse the one who does the action of the people of Lot, may Allah curse the one who does the action of the people of Lot,” three times.However, homosexual relationships were generally tolerated in pre-modern Islamic societies, It was expected that many or most mature men would be sexually attracted to both women and male adolescents (variously defined), and men were expected to wish to play only an active role in homosexual intercourse once they reached adulthood.In recent times, extreme prejudice persists, both socially and legally, in much of the Islamic world against people who engage in homosexual acts.Most Muslim-majority countries and the Organisation of Islamic Cooperation (OIC) have opposed moves to advance LGBT rights at the United Nations, in the General Assembly or the UNHRC.In May 2016, a group of 51 Muslim states blocked 11 gay and transgender organizations from attending 2016 High Level Meeting on Ending AIDS.Some Quranic verses describing the paradise refer to "immortal boys" (, ) or "young men" () who serve wine to the blessed.Although the tafsir literature does not interpret this as a homoerotic allusion, the connection was made in other literary genres, mostly humorously.And We rained upon them a rain; consider then what was the end of the guilty." Later exegetical literature built on these verses as writers attempted to give their own views as to what went on; and there was general agreement among exegetes that the "abomination" alluded to by the Quranic passages was attempted sodomy (specifically anal intercourse) between men."And as for those who are guilty of an indecency from among your women, call to witnesses against them four (witnesses) from among you; then if they bear witness confine them to the houses until death takes them away or Allah opens some way for them.The hadith collection of Bukhari (compiled in the 9th century from earlier oral traditions) includes a report regarding mukhannathun, effeminate men who were granted access to secluded women's quarters and engaged in other non-normative gender behavior: Narrated by Abdullah ibn Abbas: The Prophet cursed effeminate men; those men who are in the similitude (assume the manners of women) and those women who assume the manners of men, and he said, "Turn them out of your houses." The Prophet turned out such-and-such man, and 'Umar turned out such-and-such woman.In hadiths attributed to Muhammad's wives, a mukhannath in question expressed his appreciation of a woman's body and described it for the benefit of another man.

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